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OAC Comments on State Recognition of Native American Tribes Act PDF Print E-mail
Written by Jarrod Burks   
Thursday, 18 February 2010

February 15, 2010

 

Senator John Carey

Chairman, Finance and Financial Institutions Committee

Senate Building
1 Capitol Square, 1st Floor
Columbus, OH 43215

 

Dear Senator Carey:

Re: Senate Bill 149, The State Recognition of Native American Tribes Act

            I am writing to you today on behalf of the Ohio Archaeological Council (OAC).  The OAC (http://www.ohioarchaeology.org/joomla/) is a private, nonprofit, charitable, scientific, and educational membership organization incorporated in the state of Ohio in 1975 to promote the advancement of archaeology in Ohio through research, education, and consultation with government agencies and the public.  The Board of Directors of the OAC has reviewed SB 149 and notes that there are sections of this bill that lack the specific information needed to clarify many of the processes proposed in the bill. 

            As you are likely aware, many significant archaeological sites and historic places in Ohio are associated with Native Americans.  Through consultation with government agencies, the public, and other means, the Ohio Archaeological Council occasionally works with individual Native Americans and Indian tribes on matters of mutual interest.  While we do not, in principle, oppose state recognition of Native American tribes, which the bill seeks to accomplish, we would like to make sure that the process of identifying candidates for positions on the traditional Native American council proposed in Section 185.04(B) as well as the ultimate recognition of American Indian Tribes or groups in the state of Ohio is conducted in an appropriate and responsible manner.

          One of our concerns is that Section 185.04 of the bill does not seem to include sufficient language requiring the Commission to carefully examine and verify the evidence a tribal applicant submits to the Commission with its petition.  Section 185.04(B)(1) states:

The Commission shall deny recognition if the petition does not meet, or if there is insufficient evidence that the petition meets, one or more of the criteria for recognition in Section 185.05 of the Revised Code.  A criterion is met if the petitioner provides explanations and supporting documentation that establish a reasonable likelihood of the validity of the facts relating to that criterion.

The second sentence of this section appears to preclude the Commission’s careful vetting of evidence for meeting the criteria for recognition.  It is highly unlikely that a petitioner will submit a petition that does not contain “explanations and supporting documentation that establishes a reasonable likelihood of the validity of the facts.”  It should be the Commission’s responsibility to independently verify the evidence submitted, including conducting its own research and providing for a public review process that would include public hearings whereby evidence to the contrary may be submitted to the Commission before they render their final decision.  Without a public process of some kind, how would anyone other than the petitioner, the Commission, and the traditional Native American council it assembles to advise it even know that a petition for state recognition has been submitted?  The Commission’s apparent acceptance of only what the petitioner gives the Commission as factual without seeking evidence to the contrary could lead to misinformed decisions that would border on outright negligence.

             We are also concerned about the make-up of the traditional Native American council mentioned in Section 185.04(B).  This section of the bill does not specify how the members of this council are to be selected by the Commission, who is eligible to serve on the council, what might be used as proof of Native American ancestry and how much is necessary, the length of their term, their compensation (if any), or how the council will operate.  Given the obvious importance of this council to the Commission’s duties with respect to state recognition, we feel that the make-up of the council and how it operates should be clarified in the bill.

            Additionally, we believe that like any other group petitioning the state for recognition as an “Indian Tribe” in Ohio, the Shawnee Nation United Remnant Band should be required to demonstrate that they also meet the criteria for state recognition outlined in Section 185.05 of the bill, and should not be grandfathered into the bill under Section 185.021, notwithstanding Am. Sub. H.J. R. 8 of the 113th General Assembly, which was only honorific in nature and not intended to be used for the purposes of this bill.

            We would also like clarification as to why, under Section 185.05(A), the year 1900 is used as the beginning date for which a petitioner must show that it has been “on a substantially continuing basis” identified as a Native American tribe in Ohio.  Why not 1950, 1850, or 1803 when Ohio became a state?  What is the basis for using 1900?  In Sections 185.05(B) and (C) the term “historical times” is used.  By “historical times” does the bill mean since 1900?  The last official government removal of Native Americans from Ohio was conducted in 1843 with the final removal of Wyandotte from the state.  Perhaps this date should be considered as the start of “historical times” or as the beginning date for petitioners to show that they have been identified as a “Native American tribe” in Ohio as opposed to 1900.  Whatever the justification is behind a date established as a reference point in this bill, that rationale should be clarified and validated with historical reasoning and references.

             Among other things that the Finance and Financial Institutions Committee should consider as this bill is discussed and debated among the Committee is the potential impact that State recognition of Indian Tribes can have in relation to Federal laws as specified in Section 185.03 of the bill.  Such recognition of Indian tribes by the state of Ohio could provide an avenue by which these tribes may make claims under various federal laws and executive orders including the Indian Child Welfare Act of 1978 (P.L. 95-608) and the American Indian Religious Freedom Act of 1978 (P.L. 95-341) that could create additional financial and administrative burdens to the state.

While we believe the intent behind SB 149 is admirable, we feel there are many sections of this bill that need to be revised providing clarification of the matters we have brought to your attention before it is further considered or voted upon by the Committee.  The OAC remains committed to insuring that SB 149 is workable and will honor any request for additional information from the Committee that our organization can provide.

 

Sincerely,

Jarrod Burks, PhD

President

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